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Devi Kavach

Oct 20, 2010

The Creation of GOD ( Udey ki Ambey )

 MOTHER  gave us an oportunity to make a video on the occassion of NAVARATRI 2010 Cultural eve.
The Theme of this Video is:
                                    In this Video(in Hindi language) Prakruthi(Nature) Narrates the beauty of what it has witnessed "The Creation of GOD" since Ages. it starts with how all the Maryadas are defined by Divine and are followed by even Animals.
                      The Flow Goes with the Most Imp thing GOD has INCORPORATED in Humans and since ages How Humans are trying to find the Truth within and how painfull is this to awaken the Kundalini. Still taking all the pains sadhakas used to try and achieve their selfrelisation. It also shows how people used to worship and praise DEVI as  'AMBA-BAI" to awaken within with the song(Udey ki Ambey udey, udey ki ambey udey) unknowingly.
                 Seeing this strong desire of Bhaktas the Formless(ADISHAKTHI) has to come down and take form and showers her blesses to all the YOGIS waiting for ATHMASAKSHATKAR.
The video ends with the song Udey ki Ambey.

Oct 12, 2010

5TH DAY (ARGALA STOTRAM) PANCHAMI



5th Night of Navaratri - Panchami

The love of Shri Jagadamba is expressed by reciting the Shri Argala Stotram. On this day we pray for the complete balance and sustenance of our Self-realisation.

We take the name of Shri Skanda-mata (The mother of Shri Kartikeya). She holds a lotus in one hand and the baby Shri Kartikeya in another. She destroys the demons Chanda and Munda on this night, hence She is also known as Shri Chamunda. Jogawa is sung.





Of these Argala Hymns, Shri Vishnu is the rishi(Saga), Anushtup is mmeter, Mahalakshmi is the
deity and it is recited for the above of Shri Jagadamba as a part of Saptashati.

Amen, salutation of Shri Chandika ;  Shri  Markandeya spoke thus :

1.    O  Goddess Jayanti (who wins everyone), Mangala (who gives salvation), Kali
Bhadrakali (who is benevolent to devotees), Kapalini. Durga,  Kshama ( who tolerates everyone)
Shiva, Dhatri,  Swaha, salutation to you.

2.    Victory be to you O Devi Chamunda (the killer of Chanda and Munda)  victory be to
you O remover of miseries of all living beings.  Victory to you O Devi who is present every where.
Salutation to you O Kalaratri (the last night).

3.    Salutations to you O Devi,  the killer of demons Madhu and Kaitabha and the bestowe
of boons on Shri Brahmadeva.  Please give us the spiritual personality, the victory the glory and
 destroy our enemies.

4.    Salutation to you O Devi, the killer of Mahishasura and giver of happiness to your
devotees.  Please give us the spiritual personality, the victory, the glory and destroy our enemies.

5.    O Devi, the killerof Raktabeeja and destroyer of demons Chanda and Munda.  Please
give us the spiritual personality,  the victory, glory and destroy our enemies.

6.    O Devi, the killer of demons Shumbha, Nishumbha and Dhumraksha.  Please give us
the spiritual personality, the victory, glory and destroy our enemies.

7.    O Devi, whose lotus feet are worshipped by Gods and who gives good fortune please
give us the spiritual personality, the victory, the glory and destroy our enemies.

8.    O Devi, whose form and character are beyond mind and who destroys all the enemies,
please give us the spiritual personality, the victory, the glory and destroy our enemies.

9.    O Devi Chandika, the destroyer of sufferings, please give those who always humble before
you in devotion, the spiritual personality, the victory, the glory and destroy the enemies.

10.    O Devi Candika, the destroyer all diseases, please give tothe devotes, who praise you with
devotion, the spiritual persobnality, the glory and destroy their enemies.

11.    O Devi Chandika, please give those, who always worship you with devotion in this world
the spiritual personality, the victory the glory and destroy their enemies.

12.    O Devi, please gie us good fortune, health, complete happiness, spiritual personality,
victory, success and destroy our enemjes.

13.    O Devi, please desroy those who hate your devotees, give me great strength, the spiritual
personality, the victory, glory and destroy our enemies.


                                   



14.    O Devi, please confer uon us the benevolence, great wealth,  the spiritual personality,
the victory, the glory and destroy our enemies.

15.    O Devi, Ambika, your lotus feet are rubbed by the gems of the crowns worn by Gods
and  demons.  Please bestow upon us the spiritual personality, the victory, the glory and destroy
our enemies.

16.    O Devi, please make your devotees knowledgeble, glorified and wealthy and bestow
upon them the spiritual personality, the victory, the glory and destroy therir enemies.

17.    O Devi, the destroyer of the ego of ferocious demons O Chandike| Please bestow
upon us who are humble the spiritual personality,  the victory, the glory and destroy our
enemies.

18.    O Parameshwari (the supreme goddess) having four arms and who is praised by four
faced one (Brahmadeva) please bestow upon us the spiritual personality, the victory, the glory
and destroy our enemies.

19.    O Devi Ambika, who is ever praised with all devotion by  Shri Krishna, please bestow
upon us the spiritual personality, the victory, the glory and destroy our enemies.

20.    O Parameshwari ( the supreme Goddess) who is praised by the husband of the daughter
of Himalaya please bestow upon us the spiritual personality, the victory, glory and destroy our
enemies.

21.    O Parameshwari, who is worshipped with ture feelings by the husband of Indrani (i.e.
Indra) please give us the spiritual personality, the victory, the glory and destroy our enemies.

22.    O Devi, the destroyer of pride of demons by your strong arms, please bestow upon us
the spiritual personality, the victory the glory and destroy our enemies.

23.    O Devi Ambika, you who enlighten the supreme joy (moksha) of your devotees, please
give us the spiritual personality, the victoyr, the glory and destroy our enemies.

24.    O Devi, please give me the wife, who is pleasing to mind, who goes accordig to the mind
(obedient) and who can cross the most difficult of worldly ocean and who comes from a good
family.

Oct 11, 2010

3RD DAY & 4TH DAY (KAVACHA OF DEVI)



3rd Night of Navaratri - Tritiya

The Kavach of the Devi is recited today.

We take the name Shri Chandra-ghanta (Adorned with the moon as Her bell). She has a half moon on her forehead in the shape of a 'ghanta' or bell. She is charming, has a golden bright complexion and rides a lion. She has ten hands, three eyes and holds weapons in her hands. She is the epitome of bravery and possesses great strength to fight in the battle against the demons.

4th Night of Navaratri - Chathurthi

The Kavach of the Devi is again recited.

We take the name Shri Kush-manda (The one whose void contains the universe). She is considered the creator of the universe. Often She is depicted as having eight or ten hands. She holds weapons, glitter, rosary, etc, in Her hands, and She rides a lion.





Durga Kavach is a collection of special shlokas from the Markandey Purana and is part of the Durga Saptashti. Chanting Durga Kavach during the Navratras is considered auspicious by the devotees of Duga Ma.


Durga Kavach


Brahmo Uvacha:
Asthi guhya thamam vipra, Sarva bhoothopakaarakam,
Devyasthu kavacham punyam tachrunushwa maha mune., 2
Hey great sage, There is a very secret Devi Kavacha (Armour of Goddess, which is useful to all animals and which has not been told to any one.

Pradhamam Sailaputhreethi, dwitheeyam Brahma Charini,
Treetheeyam Chadra Gandethi Koosmandethi Chathurthakam., 3
Panchamam Skanda Matheti shashtam Kathyayaneethi cha.
Sapthamam Kala Rathreethi Maha Goureethi Chasthamam., 4
Navamam Sidhitha proktha Nava Durga prakeerthitha,
Ukthanyethani naamani Brahmanaiva Maahaathmana., 5
I have with extreme happiness sung the fame of the nine mothers, Sailaputhri(The daughter of Himalayas), Brahmacharini(She who leads you to salvation), Chandra Ganda(she who hangs the crescent in her bell), Kooshmanda(She who eats away the earth with its pain and sorrow), Skandamatha(Mother of Lord Subrahmanya), Kathyayani(She who was born in the hermitage of Sage Kathyayana), Kala Rathri(She who is the end of God of death), Mahagouri(The pure white Goddess) and Sidhitha(She who gives Salvation. The great God has told these in the Vedas.

Agnina dahyamanasthu Sathru madhye Gatho rane,
Vishame durgame Chaiva bhayartha saranam Gatha., 6

Na Thesham jayathe kinchid asubham rana sankate,
Naapadam thasya pasyami soka dukha bhayam nahi., 7
He who remember these nine mothers will not suffer even if he is burnt in fire, even if he has gone to war, even if he is very sad, even if he is terribly afraid of war.

Yaisthu bhakthya smrutha noonam teshamrudhi prajayathe., 8
Pretha Samstha thu Chamunda varahi Mahishasna,
Any one who remembers those names with devotion is also are free of these fears and sorrows.

Indri Gaja Samaruda Vaishnavi Garudasana,
Maheswari vrushabarooda Kaumari Shikhi vahana., 9

Brahmi hamsa samarooda sarvabharana Bhooshitha,
Nanabharana Shobhadya Nano rathnopa Shobitha., 10
Drusyanthe Radhamarooda Devya Kopa Samanvitha, 
Samkham Chakram, Gadham, Shakthim, Halancha, musalayudham., 11
Kali rides on corpses, Varahi rides on Garuda, Maheswari on bull, Kaumari on Peacock, Brahmi on a swan and all of them wear different types of ornaments and have different types of luster, wear different type of gems and are seen on the charriots with very angry faces.
This is the description of the seven holy mothers.

Gedagam, thomaram chaiva parasum pasameva cha,
Kunthayudham, trishoolan cha Sarngayudhamuthamam,., 12

Daithyanam deha nasaya bakthanam abhayaya cha,
Darayanthyudhanetham devanamcha hithaya vai., 13
They hold in their hands conch, mace, spear, plough, shield, tall spear, axe, trident, strong bow made of horns so that they can kill asuras, bless devotees and for the good of devas.

Mahabale, mahothsahe, Maha bhaya vinasini,
Trahi maam dushprekshya, Sathrunam Bhaya vardhini., 14
Hey strong Goddess, Hey enthusiastic Goddess, Hey goddess who removes fear of death, Hey Goddess who is extremely impossible to see and Hey Goddess, who increases the fear of your enemies, please protect us.

Prachyam Rakshathi mamaindri, agneyam agni devatha,
Dakshine raksha Vaarahi, Nairythyam thwam Gadga Dharinim., 15
Let Indrani (Power of Indra) protect me in the east, Agni (Female power of fire God, in the southeast, varahi (the power of varaha) in the south, and Gadgadharini (She holds a sword), in the southwest.

Pradeechyam varuni Rakshed vayavyam Mruga Vahini,
Raksed udecchyam Kaumari and easanyam Soola Dharini., 16
Let the power of Varuna (God of rain) protect me in the west, the power of wind, in the northwest, Kaumari (the power of Lord Subrahmanya) in the north and Maheswari (The power of Lord Shiva) in the Northeast.

Urdhwam Brahmani mey rakshed adhsthad vaishnavi Thadha,
Evam dasa disa Rakshe Chamunda Sava Vahana., 17
Let Brahmani (Power of Lord Brahma) protect me at the top, let Vaishnavi (Power of Vishnu) protect me below and let Chamunda who sits on a seat of Corpse thus protect me on all the ten sides.

Jayame Chagradha sthadhu, vijaya sthadu Prushtatha,
Ajitha vama parswe sthu Dakshine chaparajitha., 18
Let Jaya (She who is Victory) stand before me, let Vijaya (She who is always victorious) stand behind me, let Ajitha (She who cannot be won) stand to my left and Aparjitha (She who has never been defeated) stand on my right.

Shikhamudhyothini rakshedhuma moordhni vyavasthidha,
Maladhari lalate cha brovow rakshed yasawini., 19
Let Udhyothini (She who is ever prepared) protect my hair, Uma (goddess Parvathy) my head, Maladhari (She who wears a garland) my forehead and Yasawini (She who is famous) my eye brows.

Trinethra cha bruvor madhye yamaganda cha Nasike,
Sankhini chakshshor madhye, srothrayor vindhya vasini., 20
Kapalow kalika rakshed, kana moole thu sankari,
Nasikayam sugandha cha utharoshta cha charchika., 21
Let Trinethra (She who has three eyes) protect the space between eye brows, Yamaganda (death to God of death) protect my nose, Sankhini (She who has a conch) the space between two eyes, Dwara Vasini (She who lives deep inside) my ears, Kalika (the black goddess) my cheeks, Sankari (Wife of Lord Parameshwara) the ear lobes, Sugandha (She who smells nice) the nose bridge and Charchiga (she who is above description) outside my mouth.

Adhare Cha amrutha kala, jihwayam thu saraswathi,
Dandhan rakshathu Kaumari, kanda madhye thu Chandika., 22
Let my lips be protected by Chandra Kala, (she who wears the crescent moon) Sarawathi (Goddess of learning) my tongue, Kaumari (She who is a young girl) my teeth and chandika (she who cannot be measured) the middle of my neck.

Gandikam chithraganda, cha mahamaya cha thaluke,
Kamakshim Chibukam raksseth, vacham me sarva mangala., 23
Let my throat be protected by Chitra Ganda(She who is picturesque), Mahamaya(great enchantress) protect the small tongue, Kamakshi(She who has attractive eyes) protect my beard and voice be protected by Sarva mangala. (She who gives all that is good)

Greevayam Badhrakali cha prushtavamse danurdhari,
Neelagreeva bahikante nalikam nalakoobhari., 24
Gadga dharinyobhou skandow bahu me vajra dharini,
Hasthayor dhandini rakshed ambika cha anguleeshu cha., 25
Let Badrakali (the black goddess who protects) protect my neck, Neelagreeva (the goddess who is blue) protect the back portion of my neck, Nalakoobari protect the neck joint, Gadgadharini (She who holds the sword) protect my shoulders, Vajradharini (She who holds Vajrayudha) protect my arms, dhandini (She who punishes) protect my hands and Ambika (she who is the mother of the world) protect my fingers.

Nakham sooleswari raksheth kukshow rakshet naleswari,
Sthanou rakshet mahadevi mana soka nasini., 26
Let Sooleswari (she who holds the spear) protect my nails, Naleswari protect my abdomen, Mahadevi (The great goddess) protect my breasts and let Soka nasini (She who destroys sorrows) protect my mind.

Hrudayam lalitha devi hydhare shoola dharini,
Nabhim cha kamini raksheth, guhyam guhyeswari thadha., 27

Let Lalitha (The goddess who is easy to attain) protect my heart, let Sooladharini (She who holds the trident) protect my stomach, Kamini (She who is lovable) protect my belly and let Guhyeswari (She who is secret) protect my reproductive organs.

Bhoothanatha cha medram cha gudham mahisha vahini,
Katyam bhagagavathi rakshed januni vindhya vasini., 28
Let my penis be protected by Bhoothanada (She who is the ruler of all beings), my behind protected by Mahisha vahini, (She who rides on buffalo) my thighs by Bhagawathi (She who is the goddess) and knees be protected by Vindhyavasini. (She who lives on Vindhya Mountains)

Jange mahabala proktha janumadhye vinayaki,
Gulphayor narasimhi cha padha prushte amithoujasi., 29
Padamanguli sreedhari cha padadasthalavasini,
Nakhan damshtra karali cha kesamscaivordhwa kesini., 30
Let my knee cap be protected by Mahabala (she who is very strong) who has been mentioned in the Vedas, the centre of the knee be protected by Vinayaki, (She who helps us carry out things without obstruction, the forelegs be protected by Narasimhi)(The female power of Lord Narasimha), the top of the feet be protected by Amithoujasi, the fingers of the feet be protected by Sreedhari (She who holds Maha lakshmi), the bottom of the feet by Thalavasini, Nails of the feet by Karali (She who is black with anger)and hair all over the body by Oordhwakesi. (Goddess having long hair)

Roma koopani Kaubheri twacham Vageeswari Thadha,
Raktha majjavasa mamsanya asthi medhamsi parvathi., 31
Let the hair pores all over the body be protected by Kaubheri (The female power of the of Kubhera), skin be protected by Vagheeswari, (The goddess of words) and let Parvathy (The daughter of the Mountain) protect my blood, flesh, juices bones and fat.

Andhrani kala Rathrischa, piuthancha makuteswari,
Padmavathi padma kose kaphe choodamani sthadha., 32
Let my intestines be protected by Kala Rathri, (Goddess of Dark night) the bile be protected by Magudeswari, (Goddess who wears a crown, heart be protected by Padmavathi)(Goddess who sits on lotus) and let Choodamani (Goddess who is a great gem) protect my phlegm

Jwalamukhi nakha jwalam abhedya sarva sandhishu,
Shukram brahmani me rakshed chayam chathreswari Thadha., 33
Let the shine of my nails be protected by Jwalamukhi (She who has a face of a flame), all the joints be protected by Abhedya (She who cannot be injured), shadow be protected by Chatreswari (She who is like an umbrella) and Oh Brahmani (The female power of Lord Brahma) protect my semen.

Ahankaram Mano budhim rakjsha me dharma charini,
Pranapanou thadha vyana samana dhanameva cha., 34

Yasa keerthim cha Lakshmin cha Sadha rakshathu Chakrini,
Gothram Indrani me raksheth pasunme raksha Chandika., 35
Hey Dharmacharini(she walks on the path of Dharma), please protect my mind, intellect and my ego. Let the winds of the body viz. Prana, Apana, Vyana, Samana, Udhana. as well as fame, good name and wealth be protected by Chakreswari(She who wields the holy wheel). Hey Indrani(The female power of Lord Indra) protect my progeny and Hey Chandika(She who cannot be measured) protect my cows.

Puthran Rakshed Mahalakshmi, Bharyam Rakshadu Bhairavi,
Margam Kshemakari rakshed dwijaya sarvatha sthitha., 36
Let Maha Lakshmi protect my sons, Let Bhairavi (Another name for Parvathy) protect my wife and let my way be protected by Kshemakari (She who looks after) who is victorious and lives everywhere.

Raksha heenanthu yath sthanam varjitham kavachena thu,
Thad sarvam raksha me devi jayanthi papa nasini., 37
Whichever part does not have protectio, let all those be protected by you goddess who is the greatest and who destroys sins.

Padamekam na Gachethu yadi chedh cha Shubatmana,
Kavachenavyatho nithyam yathra yathra hi gachathi., 38
Thathra thathratha labascha vijaya saarva kamika,
Yam yam chinthayathe kamam tham tham prapnothi nischitham., 39
The one, who wishes all good to happen to him, should not walk a step without this Armour. One who travels to any direction protected by this armor will earn lot of money, get all sort of victory and definitely get all his wishes fulfilled.

Paramaiswaryamathulam prapsyathe bhoothale pumaan,
Nirbhayo jayathe marthya samgrameswaparajitha., 40
The man will get unmatched wealth and all human beings that chant this will walk without fear, being victorious in all wars.

Trilokye thu bhaveth poojya kavachenavutha puman,
Idanthu devya kavacham devanam abhi durlabham., 41
Ya padeth prayatho nithyam trisandhyam sradhayan witha,
Daivikale bavethasya trilokye cha aparajitha., 42
Jived varsha satham sagramapamruthyu vivarjitha,
Nasyanthi vyadhaya sarve lutha visphotakadhaya., 43
Sthavaram jangamam chapi kruthrimam chapi yadvisham,
Abhicharani sarvani manthra yanthrani bhoothale., 44

Bhoochara khecharas chaiva jalajaschoupadashika,
Sahaja kulaja mala dakini sakini sthadha., 45

Antharikshachara ghora dakinyancha maha bala,
Gruha bhootha pisachascha yaksha gandarwa rakshasa., 46
Brahma rakshasa vethala Koosmanda bhairavadhaya,
Nasyanthi darsanathasya kavache hrudhi samsthithe., 47
He who daily reads this Armour of the Goddess, which is even difficult for devas to obtain, in dawn, noon and dusk with devotion would be able to realise the goddess in person. He would live for one hundred years without getting defeated in all he three worlds with no untimely death in his family. This would destroy all the poxes. All the effects artificial poisons with temporary and permanent effects would be destroyed. All the black magic done in this world, and the bad spirits which travel on the earth and in the sky, which are made in water, which can be created and which hear the suggestions like Kulaja, Mala, Shakini and dakini, the terrible spirits which travel in the ether, the ghosts which reside in the home, yakshas, gandarwahas, Rakshasas, Brahmarakshasas, Vetalas Koosmandas and Bhairavis will be destroyed by the sight of such a man.

Manonathir bhavedragna thejovrudhi karam param,
Yasahasa vardhathe sopi keerthi manditha bhoothale., 48
The king would honour him and for he will have the glitter of divine power and his fame will increase in this materialistic world.

Japeth sapthasathim chandim kruthwa thu kavacham pura,
Yavad bhoomandalam dathe sasaila vana kananam., 49
Thavathistathi medhinyam santhathi puthra pouthriki,
Dehanthe paramam sthanam yath surair abhi durlabham.
Prapnothi purusho nithyam mahamaya prasadatha., 50
After reciting this Armour of the Goddess if one recites The “Devi Mahatmya (also called Chandi or Durga Sapthasathi) he would live in this world (Surrounded by forests and mountains) with sons and grand sons and in the end attain that salvation which even gods cannot get.

Devi Kavacham Samaptham
Thus ends the Armour of the Goddess.

Oct 7, 2010

2nd DAY (DEVI SOOKTAM)

DEVI SOOKTAM
2nd Night of Navaratri - Dwittiya

The Devi Suktam is recited and Goddess Mahakali is .

We take the name Shrī Brahma-chārinī (The one who observes the state of celibacy). She holds a rosary in her right hand and a water utensil in her left hand. She is blissful and endows happiness, peace, prosperity and grace.





II Atha Tantroktam Devi Suktam  II
Chandi Path




Namo devyai mahadevyai sivayai satatam namaha I
Namaha prakrityai bhadrayai niyataah pranatah sma taam. II1II

II Meaning II We bow to the Goddess, to the great Goddess, to the energy of Infinite Goodness. We prostrate, with hands together, to Nature, to the excellent one.



Roudrayai namo nityayi gouryayai dhatrayai namo namaha I
Jyothsnayayai chendurupinyayai sukhayayai satatam namaha. II2II

II Meaning II We bow to the Reliever of Sufferings, to the eternal, to the embodiment of rays of light. We continually bow to the Goddess who manifests light, to the form of devotion, to Happiness.



Kalyanyai pranatam vrddhyayai siddhyai kurmo namo namaha I
Nairrtyai bhubrtaam lakshmyai sharvanyayai tey namo namaha. II3II

II Meaning II We bow to the welfare of those who bow. To change, to perfection, to dissolution, to the wealth which sustains earth, to the wife of Consciousness, we bow.



Durgayai durgaparayai, saraayai sarvakarinyai I
Khyatyai tathaiva krsnayai dhumrayai satatam namaha. II4II

II Meaning II We bow to the one who removes difficulties, who removes beyond all difficulties, to the essence. We continually bow to the doer of all, to perception and to the unknowable one.



Atisoumyati raudrayai, natastastasyai namo namaha I
Namo jagatpratishtayai, devyai krtyai namo namaha II5II

II Meaning II We bow to the extremely beautiful and to the extremely fierce, we bow, we bow. We bow to the establisher of the perceivable world and and Who is the mundane existence, we bow, we bow.



Ya devi sarvabhuteshu, Vishnu mayeti shabdita I
Namastastyai II Namastastyai II Namastastyai namo namaha II6II

II Meaning II We bow to the divine Goddess in all existence who is addressed as the perceivable form of the consciousness which pervades all. We bow to her, we bow to her, we continually bow to her.






Ya devi sarvabhuteshu, Chetanetyabhi dhiyate I
Namastastyai II Namastastyai II Namastastyai namo namaha II7II

II Meaning II We bow to the divine Goddess in all existence who resides all throughout the Consciousness and is known by the reflections of mind. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Buddhi rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II8II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of intelligence. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Nidra rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II9II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of Sleep. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Ksudha rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II10II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of Hunger. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Chaya rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II11II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of appearance. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, shakti rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II12II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of energy. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Trishna rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II13II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of desire. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Ksanti rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II14II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of patient forgiveness. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Jati rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II15II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of all living beings. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Lajja rupena samsthit I
Namastastyai II Namastastyai II Namastastyai namo namaha II16II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of humility. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Shanti rupena samsthit I
Namastastyai II Namastastyai II Namastastyai namo namaha II17II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of peace. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Sraddha rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II18II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of faith. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Kanti rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II19II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of beauty enhanced by love. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, lakshmi rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II20II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of true wealth. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Vritti rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II21II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of change. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Smriti rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II22II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of recollection or memory. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Daya rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II23II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of compassion. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Tusti rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II24II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of Satisfaction. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, Matr rupena samsthita I
Namastastyai II Namastastyai II Namastastyai namo namaha II25II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of Mother. We bow to her, we bow to her, we continually bow to her.



Ya devi sarvabhuteshu, bhranti rupena samsthit I
Namastastyai II Namastastyai II Namastastyai namo namaha II26II

II Meaning II We bow to the divine Goddess in all existence who resides in the form of confusion. We bow to her, we bow to her, we continually bow to her.



Indiyanamadhishtatri, bhutanam chaakhileshu yaa,
Bhuteshu satatam tsayai, vypti devyai namo namaha. II27II

II Meaning II Presiding over the senses of all beings and pervading all existence, to the Omnipresent Goddess who individualizes creation we bow, we bow.



Chitirupena ya krtsnametad vapya sthita jagat,
Namastastyai Namastastyai Namastastyai namo namaha. II28II

II Meaning II In the form of consciousness she distinguishes the individual phenomena of the perceivable universe. we bow, we bow, we bow, we bow to her.



stuta suraih purvamabhista samsrayat tathas urendrena dinesu sevita
Karotu sa naha shubhaheturiswari subhani bhadranyabhihantu capadaha  II29II

II Meaning II In the old days, that Who was eulogized, by the means of earlier attained wealth, by the demi-gods and by Indra (the king of demi-gods) — may that Goddess, Who is for auspicion, brings beautiful fortune to us and may She destroy the various calamities.



yaa sampratam coddhatadaityatapitair asmabhi risha ca surair namasyate I
Yaa ca smrta tatksanmeva hantinaha Sarvapado bhaktivinamra murtibhih  II30II

II Meaning II We Gods have been harassed by arrogant thoughts in the manner of men, and at this time all of us Gods bow to seer of all, who, when bowed to with devotion, and remembered in a physical image immediately terminates our every adversity.